In Psalm 27:11 the psalmist asks God, “Teach me your way, O LORD.” We may not often think of God as teacher, but it is a frequent them in the Psalms. Nearby Psalm 25:8 says that God instructs sinners in “the way” because He is “good and upright.” In Psalm 119, the psalm so focused on God’s word, God is repeatedly depicted as teacher, perhaps most directly in v. 68: “You are good and do good; teach me your statutes” (see also 12, 33, 66, 124, and 135).
While perhaps not common to us, this view of God is not surprising when one considers that the word “Torah”, the textual heart of Israel’s relationship with God, means “instruction” as well as “law.” We tend to regard the Torah as Law in a legal sense and therefore see God as Lawgiver and Judge. But the Hebrews saw the law as God’s divine gift of instruction for peaceful living (Deut. 4:7-8) and God as its ultimate teacher. The teaching of the Law held an important place in the life of Israel and was one of the key responsibilities of the Levites.
The view of God as teacher makes further sense when one considers the NT. One of the most frequent designations for Jesus in the Gospels is “Teacher.” This described what Jesus did—and he did a lot of teaching—but also defined his relationship to his followers. They were his students, his disciples. “It is enough for the disciple to be like his teacher” (Matt. 10:25). Not only was Jesus an authoritative teacher, one of the main roles that he indicated that the Holy Spirit would fill was that of teacher: “He will guide you into all truth” (John 16:13). Interestingly, Jesus warned his Disciples against vaunting themselves over others by calling themselves teachers (as the Pharisees did) precisely because there is only one True Teacher: “But you are not to be called rabbi, for you have one teacher, and you are all brothers” (Matt. 23:8).
As God’s Word himself, Christ has much to teach us by his Spirit through the written word. God IS both Lawgiver and Judge, but it can be stifling to interact with him primarily in that way, especially in prayer. While the Psalmists certainly related to God in that way, they also presented present an alternative: Engaging with him as Teacher, his word as the instruction, and themselves as his students.
I believe the Psalmists invite us to share this perspective. We should pray with them, “O Lord, teach me your ways.” In fact, all the more so. For in Christ the curriculum has become more clear, and in the Spirit the Teacher more accessible.